Results for 'Vivek Paul Pinto'

934 found
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  1.  54
    (1 other version)Toward a Broader View of Values in Cost‐Effectiveness Analysis of Health.Paul Menzel, Marthe R. Gold, Erik Nord, Jose-Louis Pinto-Prades, Jeff Richardson & Peter Ubel - 1999 - Hastings Center Report 29 (3):7-15.
    By registering different health benefits on a common scale, CEA allows us to assess the relative social importance of different health care interventions and opens the way for the allocation decisions of health care policy. If it is really to be effective, however, CEA must be recalibrated so that it better reflects some of our widely held beliefs about the merits of different kinds of treatment.
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  2.  28
    Diálogos possíveis entre o pluralismo epistemológico de Paul Feyerabend e a educação científica.André Luiz Pinto & Nestor Cortez Saavedra Filho - 2024 - Filosofia E Educação 14 (3):91-118.
    A questão dos letramentos e da inovação demonstram-se fundamentais em períodos históricos como o atual, onde as práticas de ensino-aprendizagem tornam-se cada vez mais complexas, que requerem novas abordagens teóricas para compreendermos possibilidades alternativas de ensino. Tendo estas questões em mente, este artigo visa indicar relações possíveis entre o antifundacionismo, o pensamento de Paul Feyerabend e os letramentos científicos. Em um primeiro momento indicaremos questões relativas ao antifundacionismo, e em seguida verificaremos como tal questão se efetiva no pensamento de (...)
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  3.  23
    The threefold constitution of Paul Ricoeur's ethical perspective.Larissa Nóbrega Pinto - 2012 - Synesis 4 (2):45-62.
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  4.  21
    Por que Freud? A resposta de Paul Ricœur.Weiny César Freitas Pinto - 2023 - Revista Guairacá de Filosofia 39 (2).
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  5.  18
    Wittgenstein's Anti-Platonism.Sílvio Pinto - 1998 - Grazer Philosophische Studien 56 (1):109-132.
    The philosophy of mathematics of the later Wittgenstein is normally not taken very seriously. According to a popular objection, it cannot account for mathematical necessity. Other critics have dismissed Wittgenstein's approach on the grounds that his anti-platonism is unable to explain mathematical objectivity. This latter objection would be endorsed by somebody who agreed with Paul Benacerraf that any anti-platonistic view fails to describe mathematical truth. This paper focuses on the problem proposed by Benacerraf of reconciling the semantics with the (...)
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  6.  37
    Présentation de “Psychanalyse et interprétation”.Weiny César Freitas Pinto & Alberto Romele - 2016 - Études Ricoeuriennes / Ricoeur Studies 7 (1):13-15.
    Introduction à l'Entretien réalisé par Giuseppe Martini avec Paul Ricoeur, en 2003.
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  7.  26
    O Voluntário e o Involuntário na Atenção segundo a Fenomenologia da Vontade de Ricoeur.Ana Raquel Rodrigues Loio Pinto - 2020 - Revista Filosófica de Coimbra 29 (58):303-320.
    Paul Ricoeur considera o caráter voluntário e involuntário da essência da atenção: a duração. Alongando a fenomenologia da vontade à seletividade da atenção, é percetível um atender involuntário, pela factualidade de um corpo e pela existência de motivos subjacentes que motivam o querer, e um voluntário na decisão de atender. Ricoeur identifica um não-ser específico da vontade, aproximando-se da ontologia a partir deste não-ser. Sem extrair a essência do conceito de atenção, também a atenção apresenta um estatuto ontológico, sendo (...)
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  8.  95
    Wittgenstein's Anti-Platonism.Sílvio Pinto - 1998 - Grazer Philosophische Studien 56 (1):109-132.
    The philosophy of mathematics of the later Wittgenstein is normally not taken very seriously. According to a popular objection, it cannot account for mathematical necessity. Other critics have dismissed Wittgenstein's approach on the grounds that his anti-platonism is unable to explain mathematical objectivity. This latter objection would be endorsed by somebody who agreed with Paul Benacerraf that any anti-platonistic view fails to describe mathematical truth. This paper focuses on the problem proposed by Benacerraf of reconciling the semantics with the (...)
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  9.  27
    Para Além de Uma Nota Sobre a Pessoa.Pedro Henrique Cristaldo Silva & Weiny César Freitas Pinto - 2024 - Cadernos Do Pet Filosofia 14 (28):27-36.
    O presente artigo pretende resumir e interrogar o conceito de “pessoa” na filosofia de Paul Ricœur (1913-2005) a partir do texto _Note sur la personne _(_Nota sobre a pessoa_). Esse texto foi publicado em 1936 na revista teológica _Le Semeur _(_O Semeador_), um pequeno ensaio no qual Ricœur visa apontar o valor conceitual que a noção de pessoa possui, além de apresentar as características constituintes dessa noção.
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  10.  71
    Wittgenstein's Anti-Platonism and Benacerraf's Challenge.Silvio Mota Pinto - 2015 - Philosophical Papers 44 (3):345-376.
    Does Wittgenstein have a coherent philosophy of mathematics? Here, I will be concerned with showing that the answer is positive. However, given that his life-long philosophical perspective on mathematics tends to be misleading, I focus on the specific problem posed by Paul Benacerraf in ‘Mathematical Truth’, that is: the puzzle about how to reconcile the metaphysics with the epistemology for mathematics. My aim is to show that there is an adequate anti-platonistic solution to that puzzle in the mature writings (...)
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  11.  54
    (1 other version)“Bola de Neve”: Um Fenômeno Pentecostal Contemporâneo ("SnowBall Church”: a Contemporary Pentecostal Phenomenon). DOI: 10.5752/P.2175-5841.2012v10n26p500. [REVIEW]Lidice Meyer Pinto Ribeiro & Danilo da Silva Cunha - 2012 - Horizonte 10 (26):500-521.
    Quase que diariamente presenciamos no Brasil o aparecimento de novas alternativas religiosas, assim como uma intensa fragmentação institucional dentro das igrejas protestantes já estabelecidas. Nesse cenário, surgem igrejas autônomas, voltadas a certos públicos específicos, oferecendo produtos simbólicos mais próximos à realidade desses grupos. Enquadra-se entre as voltadas a “tribos urbanas” específicas a “Bola de Neve Church”, oficializada em 1999. Neste artigo, faz-se a análise antropológica da Igreja Evangélica Bola de Neve, situada no bairro Tatuapé, na Zona Leste da cidade de (...)
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  12.  34
    Presentation – Inhabiting the Frontiers of Thought: The Contribution of Jesuit Philosophers to 20 th Century Philosophy.Andreas Gonçalves Lind, Bruno Nobre & João Carlos Onofre Pinto - 2020 - Revista Portuguesa de Filosofia 76 (4):1249-1252.
    The contribution of Jesuits to the different fields of knowledge, including philosophy, is historically well known. In fact, since the foundation of the Society of Jesus, in the 16th century, Jesuits from different generations and cultures have taken part in the philosophical debates of their time and their different contexts. Since the foundation of the Society of Jesus, in 1540, the Jesuits, individually and as a body, have engaged in a fruitful dialogue between the Christian tradition and different dimensions of (...)
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  13.  41
    Vivek Pinto, Gandhi's vision and values/ the moral Quest for change in indian agriculture.John McMurtry - 1999 - Journal of Agricultural and Environmental Ethics 11 (3):243-246.
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  14.  30
    Book Reviews : Vivek Pinto, Gandhi's Vision and Values: The Moral Quest for Change in Indian Agricul ture. New Delhi: Sage Publications, 176 pp. Rs 295.S. Elankumaran - 1998 - Journal of Human Values 4 (2):226-229.
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  15.  64
    A Companion to Cognitive Science.George Graham & William Bechtel (eds.) - 1998 - Blackwell.
    Part I: The Life of Cognitive Science:. William Bechtel, Adele Abrahamsen, and George Graham. Part II: Areas of Study in Cognitive Science:. 1. Analogy: Dedre Gentner. 2. Animal Cognition: Herbert L. Roitblat. 3. Attention: A.H.C. Van Der Heijden. 4. Brain Mapping: Jennifer Mundale. 5. Cognitive Anthropology: Charles W. Nuckolls. 6. Cognitive and Linguistic Development: Adele Abrahamsen. 7. Conceptual Change: Nancy J. Nersessian. 8. Conceptual Organization: Douglas Medin and Sandra R. Waxman. 9. Consciousness: Owen Flanagan. 10. Decision Making: J. Frank Yates (...)
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  16.  28
    Duty to Self: Moral, Political, and Legal Self-Relation.Paul Schofield - 2021 - Oxford: Oxford University Press.
    That we owe duties to others is a commonplace, the subject of countless philosophical treatises and monographs. Morality is interpersonal and other-directed, many claim. But what of what we owe ourselves? In Duty to Self, Paul Schofield flips the paradigm of interpersonal morality by arguing that there are moral duties we owe ourselves, and that in light of this, philosophers need to significantly rethink many of their views about practical reason, moral psychology, politics, and moral emotions. -/- Among these (...)
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  17.  28
    Therapeutic Misconception in Clinical Research: Frequency and Risk Factors.Paul S. Appelbaum, Charles W. Lidz & Thomas Grisso - 2004 - IRB: Ethics & Human Research 26 (2):1.
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  18.  26
    Giordano Bruno.Paul Richard Blum - 2021 - Internet Encyclopedia of Philosophy.
    Giordano Bruno Giordano Bruno was an Italian philosopher of the later Renaissance whose writings encompassed the ongoing traditions, intentions, and achievements of his times and transmitted them into early modernity. Taking up the medieval practice of the art of memory and of formal logic, he focused on the creativity of the human mind. Bruno … Continue reading Giordano Bruno →.
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  19.  31
    Incision or insertion makes a medical intervention invasive. Commentary on ‘What makes a medical intervention invasive?’.Paul Affleck, Julia Cons & Simon E. Kolstoe - 2024 - Journal of Medical Ethics 50 (4):242-243.
    De Marco and colleagues claim that the standard account of invasiveness as commonly encountered ‘…does not capture all uses of the term in relation to medical interventions1 ’. This is open to challenge. Their first example is ‘non-invasive prenatal testing’. Because it involves puncturing the skin to obtain blood, De Marco et al take this as an example of how an incision or insertion is not sufficient to make an intervention invasive; here is a procedure that involves an incision, but (...)
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  20.  36
    Trusted research environments are definitely about trust.Paul Affleck, Jenny Westaway, Maurice Smith & Geoff Schrecker - 2023 - Journal of Medical Ethics 49 (9):656-657.
    In their highly topical paper, Grahamet alargued that Trusted Research Environments (TREs) are not actually about trust because they reduce or remove ‘…the need for trust in the use and sharing of patient health data’. We believe this is fundamentally mistaken. TREs mitigate or remove some risks, but they do not address all public concerns. In this regard, TREs provide evidence for people to decide whether the bodies holding and using their data can be trusted. TREs may make it easier (...)
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  21.  12
    Futurity report.Eric C. H. de Bruyn & Sven Lütticken (eds.) - 2020 - Berlin: Sternberg Press.
    Theorists, historians, and artists address the precarious futurity of the notion of the future. Not long ago, a melancholic left and a manic neoliberalism seemed to arrive at an awkward consensus: the foreclosure of futurity. Whereas the former mourned the failure of its utopian project, the latter celebrated the triumph of a global marketplace. The radical hope of realizing a singularly different, more equitable future displaced by a belief that the future had already come to pass, limiting post-historical society to (...)
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  22.  24
    A trope‐theoretic solution to the missing value problem.Paul Audi - forthcoming - Noûs.
    One metaphysical problem about laws is how to find appropriate truthmakers for fully general functional laws. What makes it true, for instance, that an uninstantiated mass would interact with others as prescribed by laws concerning mass? This is the missing value problem. D. M. Armstrong attempted to solve it by appeal to determinable universals. I will offer a trope‐theoretic solution that, while in some ways more metaphysically adventurous than Armstrong's view, avoids commitment to universals and determinables (as different from their (...)
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  23.  29
    O conceito de escritura em Derrida e a gramatologia da sua época.Moysés Pinto Neto - 2017 - Veritas – Revista de Filosofia da Pucrs 62 (2):308-329.
    O texto busca explorar a relação entre Da Gramatologia, de Jacques Derrida, e a ciência da sua época. Ele parte de três importantes obras lidas e citadas por Derrida como fontes da sua pesquisa em torno à escritura, Madeleine V-David, André Leroi-Gourhan e a compilação de um Colloque, para explicar o papel da escritura em si mesma no pensamento de Derrida enquanto um sinal do seu materialismo. Paratanto, em contraste com o uso ordinário do termo “escritura”, busca compreendê-la metonimicamente como (...)
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  24.  17
    Présentation.Paul Audi - 2025 - Cités 100 (4):341-345.
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  25.  14
    L'irréductible: essai sur la radicalité en phénoménologie.Paul Audi - 2020 - Paris: Hermann.
    Depuis son avènement au début du XXe siècle, la phénoménologie a rallié, dans une fidélité plus ou moins grande à Husserl, son fondateur, des auteurs aussi différents que Heidegger, Scheler ou Fink – non sans que chacun ait d'abord pris la mesure de l'ambition d'un projet qui consistait à réaffirmer le sens de la philosophie en lui assignant pour objet un certain absolu, jugé comme tel « irréductible ». Les philosophes français, dont Sartre, Merleau-Ponty, Levinas, Derrida, Henry, Marion, ont tous (...)
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  26.  25
    Greenhouse Development Rights: A Proposal for a Fair Global Climate Treaty.Paul Baer, with Tom Athanasiou, Sivan Kartha & Eric Kemp-Benedict - 2009 - Ethics, Place and Environment 12 (3):267-281.
    One of the core debates concerning equity in the response to the threat of anthropogenic climate change is how the responsibility to reduce greenhouse gas emissions should be allocated, or, correspondingly, how the right to emit greenhouse gases should be allocated. Two alternative approaches that have been widely promoted are, first, to assign obligations to the industrialized countries on the basis of both their ability to pay (wealth) and their responsibility for the majority of prior emissions, or, second, to assign (...)
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  27.  84
    Autonomy and Integrity in Kant’s Aesthetics.Paul Guyer - 1983 - The Monist 66 (2):167-188.
    “That the imagination should be both free and yet of itself conformable to law, that is, that it should carry autonomy with it, is a contradiction.” So Kant writes to express as a paradox the epistemological problem that the feeling on which an aesthetic judgment is based must be free of the constraint provided by determinate concepts, for otherwise there will be no reason why it should be pleasurable, yet must also be subject to some kind of rule, for otherwise (...)
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  28.  39
    23 Pascal’s Wager and the Precautionary Principle.Paul Bartha - 2024 - In Mirosław Szatkowski, Ontology of Divinity. Boston: De Gruyter. pp. 467-492.
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  29.  27
    Correction: Humanities on Demand and the Demands on the Humanities: Between Technological and Lived Time.Paul Atkinson & Tim Flanagan - 2024 - Studies in Philosophy and Education 43 (2):161-161.
  30.  36
    Night labour, social reproduction and political struggle in the ‘Working Day’ chapter of Marx's Capital.Paul Apostolidis - forthcoming - European Journal of Political Theory.
    This essay offers a new reading of Marx's chapter on ‘the working day’ in Capital Volume One by exploring the textual theme of night-time work. Even as Marx emphasises how the lengthening workday enables the super-exploitation of producers’ wage labour, his depictions of nocturnal experiences highlight more forcefully the destruction of workers’ reproductive resources, capacities and relationships. Night comes to represent the contracted time, condensed space, petrified relational bonds and thwarted desires for human reproduction in a free, fulsome sense that (...)
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  31.  11
    God and the Creative Imagination: Metaphor, Symbol, and Myth in Religion and Theology.Paul D. L. Avis - 1999 - Routledge.
    'A mere metaphor', 'only symbolic', 'just a myth' - these tell tale phrases reveal how figurative language has been cheapened and devalued in our modern and postmodern culture. In God and the Creative Imagination, Paul Avis argues the contrary: we see that actually, metaphor, symbol and myth, are the key to a real knowledge of God and the sacred. Avis examines what he calls an alternative tradition, stemming from the Romantic poets Blake, Wordsworth and Keats and drawing on the (...)
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  32.  17
    Paul Ricœur, les métamorphoses de la raison herméneutique: actes du colloque de Cerisy-la-Salle, 1er-11 août 1988.Paul Ricœur & Jean Greisch - 1991
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  33.  19
    What is life?: five great ideas in biology.Paul Nurse - 2021 - New York, NY: W.W. Norton & Company.
    The renowned Nobel Prize-winning scientist's elegant and concise explanation of the fundamental ideas in biology and their uses today. Hailed by Philip Pullman as "a great communicator" who is also "as distinguished a scientist as there could be," Paul Nurse writes with delight at life's richness and a sense of the urgent role of biology in our time. With What Is Life? he delivers a brief but powerful work of popular science in the vein of Carlo Rovelli's Seven Brief (...)
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  34.  44
    Εὐθύς and Action in Aristotle’s Practical Syllogism.Paul Asman - 2023 - Ancient Philosophy 43 (2):489-501.
    Aristotle says that conclusions of practical syllogisms are actions that occur εὐθύς, which is normally translated to indicate temporal immediacy. Both aspects of this—that the conclusions are actions, and that they occur immediately—seem wrong. Interpreting εὐθύς as atemporal, specifically as indicating that nothing more is needed to explain the action, makes better sense of practical syllogisms and solves the problems raised by calling their conclusions actions.
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  35.  12
    Insurgent African Intimacies in Pandemic Times: Deimperial Queer Logics of China's New Global Family in Wolf Warrior 2.Paul Amar - 2021 - Feminist Studies 47 (2):419-448.
    In lieu of an abstract, here is a brief excerpt of the content:Feminist Studies 47, no. 2. © 2021 by Feminist Studies, Inc. 419 Paul Amar Insurgent African Intimacies in Pandemic Times: Deimperial Queer Logics of China’s New Global Family inWolf Warrior 2 This essay offers a new paradigm of “deimperial queer analysis” that reveals the tension between the People’s Republic of China’s extractive expansionism in Africa and its claim to solidarity with Africans against white supremacy and Northern imperialism. (...)
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  36.  13
    Eliot Porter: In the Realm of Nature.Paul Martineau & Michael Brune - 2012 - J. Paul Getty Museum.
    Eliot Porter: In the Realm of Nature contains 110 images from the collections of Daniel Greenberg and Susan Steinhauser; the Amon Carter Museum, Fort Worth, Texas; and of the J. Paul Getty Museum, along with an essay by Paul Martineau that ...
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  37. Psychoanalysis and wisdom: encountering 'Ethics of the Fathers'.Paul Marcus - 2024 - New York,: Routledge/Taylor & Francis Group.
    Psychoanalysis and Wisdom applies psychoanalytic insights to one of the great examples of wisdom literature, the Ethics of the Fathers, an ethical tractate of the Talmud. Paul Marcus quotes key passages from the Ethics of the Fathers, providing a psychoanalytic commentary to enlarge and deepen our understanding of its contents and focusing primarily on what constitutes a flourishing life. Marcus then considers what psychoanalysis can provide in its engagement with this classic of the wisdom teachings, such as illuminating aspects (...)
     
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  38. The Measurement of Capabilities.Paul Anand, Cristina Santos & Ron Smith - 2008 - In Kaushik Basu & Ravi Kanbur, Arguments for a Better World: Essays in Honor of Amartya Sen: Volume I: Ethics, Welfare, and Measurement and Volume Ii: Society, Institutions, and Development. Oxford University Press.
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  39.  16
    Para Uma Compreensão Do Retorno Do Religioso a Partir da Teoria Marxiana Do Estranhamento.Renato Almeida de Oliveira & Antônia Juliete Pereira Pinto - forthcoming - Revista Dialectus.
    O presente texto objetiva investigar o retorno do fenômeno religioso por meio da teoria de Karl Marx sobre o estranhamento, em obras como A questão Judaica, Crítica da filosofia do direito de Hegel – Introdução, Manuscritos Econômicos-filosóficos e a Ideologia Alemã, obras nas quais Marx discute as condições materiais de existência para explicar a sociedade moderna (a política, a religião etc.), o que possibilita uma discussão sobre as estruturas concretas e sociais do sistema capitalista. Essas análises permitem entender como a (...)
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  40. Immortality or Extinction.Paul Badham & Linda Badham - 1983 - Philosophy 58 (225):407-409.
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  41.  44
    John Buridan’s Physics Commentaries Revisited Manuscripts and Redactions.Paul J. J. M. Bakker & Michiel Streijger - 2023 - Bulletin de Philosophie Medievale 64:67-166.
    This article revisits the manuscript tradition and the different redactions of John Buridan’s commentaries on Aristotle’s Physics. The aim of the article is threefold. First, it makes some corrections to the lists of manuscripts containing the third redaction and the final redaction of Buridan’s questions commentary on the Physics. Second, it argues that manuscript Zaragoza, Biblioteca Capitular de la Seo, cod. 15-61, ff. 1r-62v, contains a previously unknown version of the final redaction (together with the standard version from f. 62v (...)
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  42.  96
    1 Peter 1:13–21.Paul J. Achtemeier - 2006 - Interpretation: A Journal of Bible and Theology 60 (3):306-308.
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  43. The Quest for Unity in the New Testament Church.Paul J. Achtemeier & Calvin J. Roetzel - 1987
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  44.  23
    Self-determined learning: heutagogy in action.Paul Adams - 2014 - British Journal of Educational Studies 62 (4):476-478.
  45.  19
    An Existential Perspective on Curricular Relevance.Paul Akoury - 2011 - Journal of Thought 46 (1-2):97.
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  46.  43
    Lonergan, Science, and God.Paul Allen - 2018 - American Catholic Philosophical Quarterly 92 (2):373-389.
    Jesuit philosopher and theologian Bernard Lonergan advocated a critical realism, in which scientific and theological knowledge are products of self-critical phenomenological analysis. Allying his thought with Thomas Aquinas in elaborating a cognitional theory to serve epistemology and metaphysics, Lonergan challenged reigning idealist and empiricist philosophies by understanding the human knower as ordered both to the known world and to divine providence. This paper will sketch four themes in which Lonergan constructs a methodical link between phenomenology and both contemporary science and (...)
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  47. Science in Defense of Liberal Religion.Paul Russell Anderson - 1935 - Philosophical Review 44:311.
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  48.  62
    Response to Kathleen Arnold, Review of Breaks in the Chain: What Immigrant Workers Can Teach America about Democracy.Paul Apostolidis - 2011 - Theory and Event 14 (2).
  49.  3
    Transnational Cosmopolitanism and Political Theory’s Methods.Paul Apostolidis - 2024 - Philosophy and Global Affairs 4 (1):177-182.
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  50.  12
    Comment on the Case of Mr. A.B.Paul S. Appelbaum - 2007 - Journal of Clinical Ethics 18 (4):402-403.
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